Lord Of Demons - Azazel (12) - Crusify The Jesus Christ Again (Cassette)

The epistle does not correct specific sins but admonishes them to shake off their apathy and remember how superior Christ is to every other personality, system, or spiritual factor, allowing the Hebrews to return to a focused and steadfast walk with Him. This threefold witness shatters the possibility that any other being is involved in the resolution of human sin.

It does not depend on a future act involving Satan. How could a fallen angel possibly play a part in the divine solution to sin? Is the work of Jesus Christ somehow deficient? As Paul would say, God forbid! Hebrews 9 opens with a description of the earthly sanctuary and its contents. Verse 15 points out that our promise of eternal inheritance is based on His mediation; neither He nor we are awaiting Satan to fulfill any part of the sin offering.

Comparing these explanations with the instruction in Leviticus 16, we see that both passages follow the same general order. Next, Leviticus 16 proceeds to the slaughter of the first goat and the use of its blood to cleanse the sanctuary and holy objects. And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Hebrews After the purification of the sanctuary, the very next theme is that Christ put away sin. In addition, He will appear a second time, apart from sin. An ancient Israelite would be horrified to see the young goat wander back into the camp because it would signify that all his sins had come back into view.

Spiritual Israelites, however, have confidence that their sins have been completely removed. So, when our Savior appears again, it is not to bring those sins back into view, but to bring salvation. For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshipers, once purified, would have had no Lord Of Demons - Azazel (12) - Crusify The Jesus Christ Again (Cassette) consciousness of sins.

But in those sacrifices there is a reminder of sins every year. For it is not possible that the blood of bulls and goats could take away sins. Part of the problem with animal sacrifices is that a consciousness of sins remains. The Israelites went through the ceremony, but spiritually, nothing happened.

Hebrews uses significant wording when speaking of taking away sins. The Greek word, aphaireo, has familiar meanings and implications. Certainly, nothing involving animals can do that. He became sin for us II Corinthians and was cut off.

He paid the death penalty, giving us access to the Father, as well as bearing the sin into forgetfulness and cleansing the consciences of those who accept Him. In type, we would still be waiting all that time for our sins to be completely removed!

Consider what happens when a person commits a crime. Civil justice may be served through fines, incarceration, or capital punishment, but a record of the infraction remains. In addition, his sentence does nothing to heal the pain he has caused others, let alone cleanse his own conscience.

Thus, what is needed is a complete expunging of his crime, so that his past failures are not only paid for, but are also made to depart from all awareness. The same principles apply to the problem of sin. It is the work of Jesus Christ that brings about the ultimate solution to sin, not the binding of Satan.

That is what our Savior does. Is there a single verse in the Bible that shows Satan accomplishing this? Where is the second witness that shows Lord Of Demons - Azazel (12) - Crusify The Jesus Christ Again (Cassette) blemished, corrupt Adversary as set apart for this incredible purpose? When studying Leviticus 16, the typical approach hinges on defining the word azazelthe Hebrew word for the second goat.

However, difficulties begin right at the outset because no obvious definition scripture exists. Scholars are little help in arriving at a definition, for scholars can be found to support whatever view one desires. Spencer, after the oldest opinions of the Hebrews and Christians, thinks Azazel is the name of the devil, and so Rosenmuller, whom see. Many have based their understanding of Leviticus 16 on tradition, which claims that azazel is the name of a fallen angel.

The updated, lesson edition contains a few more sources Lesson 29, p. However, the authors do not use the Bible in their evidence, as the Bible does not identify the live goat as a type of Satan. Instead, the authors quote Arabic tradition that azazel is the name of a demon. They quote a book entitled Islam and Its Founder.

They also quote a Lord Of Demons - Azazel (12) - Crusify The Jesus Christ Again (Cassette) of Protestant theologians on their respective opinions. Let's notice a modern Jewish commentary that makes it clear that the azazel goat represented Satan the devil: "Azazel. Apocryphal Jewish works, composed in the last few centuries before the Christian eratell of angels who were lured. In these writings, Azazel is one of the two leaders of the rebellion.

And posttalmudic documents tell a similar story about two rebel angels, Uzza and Azzael—both variations of the name Azazel. These mythological storieswhich must have been widely known, seem to confirm the essentially demonic character of the old biblical Azazel" Union of American Hebrew Congregations, The Torah-a Modern Commentarypage Emphasis ours; ellipses theirs.

This last source is a devastating admission. Scholars estimate that the earlier parts of the book were written around BC at the earliest, while the remainder was written before BC. While containing biblical themes and names, it also includes many things that directly contradict the rest of the biblical canon. In the Book of Enoch, Azazel is a fallen angel who teaches mankind unrighteous ways. As a result, he is bound and sentenced to the desert forever.

Yet neither aspect of that tradition is backed up by Scripture. Part One. Part One by David C. The Goat of Departure Along these lines, azazel is not a name in the Bible, nor did the live goat represent a second personality, but instead it fulfilled a second purpose.

Inset: The Azazel Tradition When studying Leviticus 16, the typical approach hinges on defining the word azazelthe Hebrew word for the second goat. The real bombshell, though, is this excerpt: Let's notice a modern Jewish commentary that makes it clear that the azazel goat represented Satan the devil: "Azazel.

Part Five. For He was cut off from the land of the living; for the transgressions of My people He was stricken. Adrift among the dead, like the slain who lie in the grave, whom You remember no more, and who are cut off from Your hand.

Shall Your wonders be known in the dark? And Your righteousness in the land of forgetfulness? Psalm These terms are figurative language for the grave, where no thought or memory occurs, nor knowledge or device Psalm ; Ecclesiastes When God forgets our sins, He makes a conscious choice to ignore them—to forsake their occurrence, as it were; to disregard them—so that His actions are not swayed by what we have done. We may still feel other effects from our sins, but as far as God is concerned, He no longer looks at us through the lens of those transgressions.

They have been borne away. Jesus Christ fulfills all aspects of this unique sin offering: His shed blood paid for sin, and He bore those sins to the land of forgetfulness—to the grave—completely removing them from view. Jesus bore sin out of sight, being cut off. Conversely, Isaiah shows Satan put in a pit and gazed upon, very much in view. Similarly, in MatthewJesus was bound and led away at the behest of the chief priests and elders.

In other words, He appears to be speaking specifically about forgiving those who were leading Him even though His request would apply to all who participated in His death. The common view of Leviticus 16 holds that the goat being led away and released is a type of what happens to Satan. While not every symbol will necessarily match up in a spiritual fulfillment, it is hard to see how these things even begin to match up. The goat is commanded to be released Leviticuswhile the fallen archangel is confined, restrained, and later cast into fire—completely dissimilar actions.

In short, there is no scriptural support for Satan fulfilling the part the live goat plays. We understand the great danger in underestimating Satan and his influence over the world today, but is there not an even greater peril in ascribing to him the perfect work that Jesus Christ alone can and did accomplish?

Have we inadvertently made Satan the focus of the most solemn holy day of the year, when our focus should be on the complete work of the Savior? In response, Jesus delivered a thunderous warning against blaspheming the Holy Spirit verses Likewise, the proper identification of who carries out this work of atonement is critical! Misunderstanding the azazel also gives us an excuse that the source of our problems is Satan.

In reality, sin separates us from God, not Satan Isaiah —and the Devil cannot cause us to sin. He presents his temptations, and we choose whether to listen. Because sin is the reason for separation between God and man, God accomplishes atonement by dealing with the problem of sin rather than dealing with the presence of Satan. When the Word of God is rightly divided, Satan is nowhere to be seen in the ritual of the two goats. Satan simply is not a part of what God does to make atonement for His people and restore the relationship.

The next article will explore the oft-neglected New Testament explanation of the Day of Atonement ritual and how Jesus Christ perfectly fulfilled it. Part Two. Part Two by David C. Bearing the Sin of Many Most of what happened with the first goat and its blood was out of view Lord Of Demons - Azazel (12) - Crusify The Jesus Christ Again (Cassette) the congregation.

Who Is Responsible for Sin? The Soul Who Sins In JohnJesus identifies Satan as the spiritual father of those Jews who opposed Him, implying that they had learned how to murder and lie because the Devil was their spiritual father.

Ezekiel God holds the father accountable for his sins, and the children responsible Lord Of Demons - Azazel (12) - Crusify The Jesus Christ Again (Cassette) their sins. The Second Error in Interpretation The role of the live goat has been interpreted a second erroneous way. Psalm12 These terms are figurative language for the grave, where no thought or memory occurs, nor knowledge or device Psalm ; EcclesiastesLord Of Demons - Azazel (12) - Crusify The Jesus Christ Again (Cassette) Christ Is Our Focus We understand the great danger in underestimating Satan and his influence over the world today, but is there not an even greater peril in ascribing to him the perfect work that Jesus Christ alone can and did accomplish?

Part Five. Part Two Devil in the Details?

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